"In the mouth of two or three witnesses shall every word be established." (2 Cor 13:1)
Because of the importance of ordinances in qualifying mankind to re-enter the presence of God, the ordinance needs to be witnessed in this way and recorded.
Yesterday President Nelson announced a policy change. No longer do witnesses to ordinances need to be men. This is the new clarification:
1. Any baptized member of the Church may serve as a witness of the baptism of a living person. This change pertains to all baptisms outside the temple.
2. A proxy baptism for a deceased person may be witnessed by anyone holding a current temple recommend, including a limited-use recommend.
3. Any endowed member with a current temple recommend may serve as a witness to sealing ordinances, living and proxy.
All covenant makers and keepers can bear witness that an ordinance has been performed and performed correctly. President Nelson explained that it will increase the members' opportunity to have "covenants...planted in (their) hearts..."
There has been some excitement about this change. I'm pretty sure that it is seen among some as liberation, equality and validation of women. I like President Nelson's framing better than the vocal, social-media view that this policy change is "one giant step for womankind". It took a day for me to figure out my own feelings and I found them, in part in an article by Sarah Jane Weaver (HERE) This is the last sentence: "...mostly I celebrate the women in my life whose living witness of the Savior and His Church reminds me that this policy change isn’t really a change at all."
Yes. Faithful women have already been standing there as witnesses.
When I write that, I feel emotion because it describes with perfection, my mom. She was a woman of graces and was unassuming. She stood straight and dignified, and was so beautiful to me. She had a great sense of humor and sometimes laughed until she cried, but she was never course or inelegant. She was a woman of self-control and discipline.
Her life was filled with the unpredictable, but she was a pragmatic, hard working. put-your-shoulder-to-the-wheel kind of girl. Her work was done in private and her personal ministry was done in secret.
In my mind, I can see her standing in the background and observing me with a supportive, approving look that I needed and cherished. I knew how much she loved me and that she was proud of me but because of moments out of the public view-- at the kitchen counter, as a passenger in her car, in the dark at midnight as she waited for me in the living room, from the back of a concert hall, from the rear of a chapel. None of which was at all overt or showy.
I knew that she took seriously her own covenant walk. She was always for the underdog and those who lived under the radar. She bore, held, fed and comforted the modest and unflashy. She loved the temple. She served in Primary, Scouting and the other auxiliaries with imagination and commitment. She loved this Church and was proud of the cultural programs and historical sites. She loved her ancestors and found faith in their faith.
It is funny all the lessons that I learned without any loud shouting voices or figurative tap dancing. I never saw her bear her testimony in a Sunday meeting. I never saw her lead an auxiliary. I never saw her with a prominent member of the Church. I feel like every amazing thing that she did was quiet and done with reserve. Still, I knew what she wanted for me.
I can picture her in the temple on the day that I married, sitting near me. Not in the formal witness chairs, but without doubt, she sat there as an attestor. First, because in a million ways she had brought me there that day by her lifetime of teaching and modeling devotion to God. And second, because she had been in the (sometimes uncomfortable) Valerie-development-trench with me my whole life long and she was my most knowing witness there that I came to the temple that day prepared with intention and devotion.
I guess I would just say that like Ms Weaver, "My own history is filled with women whose lives have been defined by their witness and discipleship." And while it is good that all covenant keepers can be witnesses to ordinances now, it wasn't necessary to my faith or, more importantly, to a woman's worth. Faithful women have always been standing there as witnesses.

